It is sown
All Christians, viewed collectively, make up one body, the unity of which is supplied by their relation to Christ. Viewed individually, they stand to each other in the same sort of relation as the different limbs and organs of the natural body, as foot and hand, or hand and eye. (4) Members in one body.
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σπείρεται
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Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's Greek 4687: To sow, spread, scatter. Probably strengthened from spao; to scatter, i.e. Sow.
a natural
ψυχικόν(psychikon)
Adjective - Nominative Neuter Singular
Strong's Greek 5591: Animal, natural, sensuous. From psuche; sensitive, i.e. Animate.
body;
σῶμα
Dragon Age Origins Natural Bodies All-in-one
(sōma)Noun - Nominative Neuter Singular
Strong's Greek 4983: Body, flesh; the body of the Church. From sozo; the body, used in a very wide application, literally or figuratively.
it is raised
ἐγείρεται(egeiretai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's Greek 1453: (a) I wake, arouse, (b) I raise up. Probably akin to the base of agora; to waken, i.e. Rouse.
a spiritual
πνευματικόν(pneumatikon)
Adjective - Nominative Neuter Singular
Strong's Greek 4152: Spiritual. From pneuma; non-carnal, i.e. ethereal, or a spirit, or supernatural, regenerate, religious.
body.
σῶμα(sōma)
Noun - Nominative Neuter Singular
Strong's Greek 4983: Body, flesh; the body of the Church. From sozo; the body, used in a very wide application, literally or figuratively.
If
Εἰ(Ei)
Conjunction
Strong's Greek 1487: If. A primary particle of conditionality; if, whether, that, etc.
there is
ἔστιν(estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
a natural
ψυχικόν(psychikon)
Adjective - Nominative Neuter Singular
Strong's Greek 5591: Animal, natural, sensuous. From psuche; sensitive, i.e. Animate.
body,
σῶμα(sōma)
Noun - Nominative Neuter Singular
Strong's Greek 4983: Body, flesh; the body of the Church. From sozo; the body, used in a very wide application, literally or figuratively.
there is
ἔστιν(estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
also
καὶ(kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.
a spiritual [body].
πνευματικόν(pneumatikon)
Adjective - Nominative Neuter Singular
Strong's Greek 4152: Spiritual. From pneuma; non-carnal, i.e. ethereal, or a spirit, or supernatural, regenerate, religious.
(44) It is sown a natural body.--Here is a further and different application of the three analogies. It is not only that there is a variety of body in these illustrations, but there is also an adaptability. The 'body' which a plant has when it is in the form of seed is suited to the condition in which seed is placed; the 'body' which it has when grown into a plant is suited to the changed conditions in which a plant exists; the 'flesh' in the 'body' form of a bird is suited to its sphere of life; the 'flesh' in the 'body' form of a fish is suited to its condition; and so on. It is not an accidental but a purposely adapted variety. So it will be in the variety of 'bodies' for Humanity. A man's organism is sown (i.e., is born into this world) a natural body; it is raised (through and by death) a spiritual body. The body which we have here on earth is suited with a marvellous detail of adaptability to the life, physical and intellectual, amid which we are placed, and of which we form a part. It is, however, a hindrance to the spiritual man in each of us. (See 2 Corinthians 5) There will be a time for each when the body will become as perfectly adapted to the spiritual man in each as the human body here is to the natural man--no longer its hindrance, but its help. The 'willing spirit' will then never be hampered and thwarted by a 'weak flesh;' the body, having become spiritual itself, will be spiritually strong.
There is a natural body, and there is a spiritual body.--This emphatic assertion that there are two bodies for man--as really as seed and a blossom are two bodies yet the same plant--is introductory to the further thought introduced in the next verse.
Verse 44. - A natural body. The adjective is the word ψυχικόν, which is so difficult to translate; it means a body only animated by the psyche, or natural life. The word is sometimes in our Authorized Version rendered 'carnal.' A spiritual body. The apparent contradiction in terms is inevitable. The thing meant is a body which is not under the sway of corporeal desires or of intellectual and passionate impulses, but is wholly dominated by the Spirit, and therefore has no desire or capacity to fulfil the lusts of the flesh. There is. The better supported reading (א, A, B, C, D, F, G), is, if there is a natural body, etc. The existence of the one is no more impossible than the existence of the other. AnimalBodyEquallyNaturalPhysicalPlantedRaisedSownSpiritSpiritualSurelyJump to Next
AnimalBodyEquallyNaturalPhysicalPlantedRaisedSownSpiritSpiritualSurely1 Corinthians 15:44 NIV1 Corinthians 15:44 NLT
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Alphabetical: a also body If is it natural raised sown spiritual there
NT Letters: 1 Corinthians 15:44 It is sown a natural body (1 Cor. 1C iC 1Cor i cor icor) Christian Bible Study Resources, Dictionary, Concordance and Search ToolsJust as
καθάπερ(kathaper)
Adverb
Strong's Greek 2509: Even as, just as. From katha and per; exactly as.
each of us has
ἔχομεν(echomen)
Verb - Present Indicative Active - 1st Person Plural
Strong's Greek 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.
one
ἑνὶ(heni)
Adjective - Dative Neuter Singular
Strong's Greek 1520: One. (including the neuter Hen); a primary numeral; one.
body
σώματι(sōmati)
Noun - Dative Neuter Singular
Strong's Greek 4983: Body, flesh; the body of the Church. From sozo; the body, used in a very wide application, literally or figuratively.
with
ἐν(en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
many
πολλὰ(polla)
Adjective - Accusative Neuter Plural
Strong's Greek 4183: Much, many; often.
members,
μέλη(melē)
Noun - Accusative Neuter Plural
Strong's Greek 3196: A bodily organ, limb, member. Of uncertain affinity; a limb or part of the body.
and
δὲ(de)
Conjunction
Strong's Greek 1161: A primary particle; but, and, etc.
not
οὐ(ou)
Adverb
Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
all
πάντα(panta)
Adjective - Nominative Neuter Plural
Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
members
μέλη(melē)
Noun - Nominative Neuter Plural
Strong's Greek 3196: A bodily organ, limb, member. Of uncertain affinity; a limb or part of the body.
have
ἔχει(echei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.
the
τὴν(tēn)
Article - Accusative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
same
αὐτὴν(autēn)
Personal / Possessive Pronoun - Accusative Feminine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
function,
πρᾶξιν(praxin)
Noun - Accusative Feminine Singular
Strong's Greek 4234: From prasso; practice, i.e. an act; by extension, a function.
(4, 5) In the church there must be a graduation, a hierarchy, a division of labour, every one doing that for which he is best fitted, just as in the body one member has one office assigned to it, and another another. All Christians, viewed collectively, make up one body, the unity of which is supplied by their relation to Christ. Viewed individually, they stand to each other in the same sort of relation as the different limbs and organs of the natural body, as foot and hand, or hand and eye.
(4) Members in one body.--This figure of the body and the members is worked out more fully in 1Corinthians 12:12-27.
Verses 4, 5. - For as in one body we have many members, but all the members have not the same office; so we, the many, are one body in Christ, and every one members one of another. The illustration of the body with its members to set forth the mutual dependence on each other of the several members of the Church with their several gifts and functions, and the importance of all for the well-being of the whole, is further carried out in 1 Corinthians 12:12, seq. In Ephesians 1:22 and Ephesians 4:15, 16, Christ is regarded, somewhat differently, as the exalted Head over the Church which is his body. Here and in 1 Corinthians 12, the head is not thus distinguished from the rest of the body (see 1 Corinthians 12:21); the whole is 'one body in Christ,' who is the living Person who unites and animates it. BodyFunctionHumanMembersOfficePartsUseNatural Bodies All In One
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BodyFunctionHumanMembersOfficePartsUseRomans 12:4 NIVRomans 12:4 NLT
All Bodies Health
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Alphabetical: all and as body do each For function has have in Just many members not of one same the these us we with
NT Letters: Romans 12:4 For even as we have many members (Rom. Ro) Christian Bible Study Resources, Dictionary, Concordance and Search Tools